Origins and Approach |
Yin and Yang |
Five Elements |
Vital Substances
|
Zang-Fu Organs
"By
observing myself, I learn about others, and their diseases become
apparent to me. By observing the external, I gather knowledge about the
internal. One should watch for things out of the ordinary. One should
observe minute and trifling things and treat them as if they were big
and important. When they are treated the danger they pose will be
dissipated." - Huang Di Nei Jing
Zang-Fu Organs
 |
Of the many principles of traditional Asian medical theory, a few fundamental ones will be discussed. These are:
Yin and Yang Theory
Five Elements Theory
Vital Substances Theory
Zang-Fu Organ Theory
External Causes of Disease
Internal Causes of Disease
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The theory of the Internal Organs is considered to be the core of
traditional Asian medical theory. As such, it is the most important
basis for clinical practice. One of the reasons for its importance is
that, of all the other theories applicable to the medicine,
Internal Organs theory is the most comprehensive and multifaceted.
It is comprehensive in its application of the Mind-Body-Spirit aspects.
It is multifaceted in its interrelationships between the organs, Yin
and Yang, the Vital Substances, Five Elements, physiology and
pathology.
'
Zang' means Yin. '
Fu' means Yang. Together, the words Zang-Fu describe the theory of Yin and Yang Internal Organs system.
Yin-Yang Organ Pairs
In traditional Asian medicine there are six Yin organs paired with their related six Yang organs. They are:
| Yin Organs |
|
Yang Organs |
| Liver |
paired with |
Gall Bladder |
| Heart |
paired with |
Small Intestines |
| Pericardium |
paired with |
San Jiao |
| Spleen |
paired with |
Stomach |
| Lungs |
paired with |
Large Intestines |
| Kidneys |
paired with |
Bladder |
The relationship between a Yin organ and its paired Yang organ is
mostly based on function and energetics. For example, the Liver
produces bile and is in charge of the free flow of Qi. Its paired
organ, the Gall Bladder, stores and excretes the bile and also helps
the Liver's function of facilitating Qi flow. If the Liver is in
disharmony, the Gall Bladder is often also affected - either in its
organ function, channel function or in some area of shared
responsibility such as the tissues, sense organs, emotions, Vital
Substances, etc.
Yin Organs
Yin organs are defined by structure and storage of pure, refined
substances. They store the Vital Substances (Qi, Blood, Essence and
Body Fluids) received from the Yang organs. Yin organs do not have a
direct opening to the exterior of the body. Due to the lack of direct
access to the exterior of the body, the Yin organs are considered the
'Interior' organ in their pair-up with their respective Yang Organ
counterpart.
Yang Organs
Yang organs are defined by function and excretion of waste products.
They are hollow organs and do not store but are constantly filled and
emptied. They transform food and drink in order to extract pure
essences which are passed on to the Yin organs for storage. Yang organs
have a direct opening to the exterior of the body. Due to this direct
access to the exterior of the body, the Yang organs are considered the
'Exterior' organ in their pair-up with their respective Yin Organ
counterpart.
Six Extraordinary Yang Organs
There are six other 'organs' in traditional Asian medicine categorized
under a special section called the Six Extraordinary Yang Organs. They
are extraordinary because, they function like Yin organs by storing
some refined essence such as Blood, Bile, or Marrow. But they are
shaped like the hollow Yang organs. Together, they complete and
integrate the topography and physiology of the Internal Organs.
The Six Extraordinary Yang organs are:
- Uterus
- Brain
- Marrow
- Bones
- Blood Vessels
- Gall Bladder
Organ Correspondences
The Internal Organs are functionally related to various aspects of the body in the following ways:
- Spirit:
Each Organ is said to house a spirit aspect of the Mind-Body-Spirit
complex. For example, the Liver houses the Ethereal Soul (Hun) which is
the metaphysical aspect of the spirit that survives and leaves the
body upon death. The Ethereal Soul is anchored by the Liver-Blood. In
Liver disharmonies, the Ethereal Soul may float at night rather than
being anchored by the Liver-Blood, thus leading to insomnia and/or
excessive dreaming.
Each organ is also associated with a character
aspect of the spirit. For example, the Liver is a resolute organ in
charge of planning one's direction in life. If the Liver is deficient,
one's long-term planning capacities may be affected.
- Emotions: Each
Organ is associated with a particular emotion or category of emotions. This relationship is
mutual so that a disharmony in an Organ can affect the emotion to which
it is related, and an emotional disturbance can affect the Organ
function. For example, the Liver is associated with Anger. A Liver
disharmony can manifest through the various traits of Anger including
irritability, frustration, moodiness, depression, etc. In the reverse,
acute or prolonged state of Anger can disturb the Liver function of Qi
flow to produce physical symptoms.
- It should be noted that although each Organ
is associated with a particular group of emotions, all disharmonies
resulting from Mental-Emotional stress have an effect on the Heart.
- While
a particular emotion may find expression within the sphere of influence
and through the traits dominated by its associated organ, it is the
Heart that feels it and enables the expression of it.
- Vital Substances:
The Organs ensure the production, maintenance, storage, replenishment,
transformation and transportation of the Vital Substances. Each Vital
Substance is primarily governed by a particular organ, secondarily
controlled by another organ, and widely supported by the other organs.
For example, Blood is Governed by the Heart as it is the Heart which
infuses life (Qi) into the Blood to make it move within the blood
vessels. However, Blood is Controlled by the Spleen which has a part in
making Blood out of Food-Qi, and in holding the Blood in the blood
vessels. The other organs supporting the creation, maintenance and
function of it are the Lungs which provide the Qi to make Blood, the
Liver which stores Blood, and the Kidneys which help make Blood by
providing Kidney Essence.
- Tissues:
There is a functional relationship between the Internal Organs and the
tissues of the body. This relationship can be diagnostically useful so
that the state of the Organ can be deduced by the state of the tissue
to which it is related. For example, the Liver controls the Sinews. In
Liver disharmonies, there can be symptoms related to the sinews and
tendons such as spasms and contractions or weakness.
- Sense Organs:
The health and vitality of a particular sense organ relies on the
nourishment by a particular Internal Organ. For example, the Liver
controls Eyes and sight. If Liver is deficient in Blood or Yin, the
eyes may experience pathologies such as dryness and poor vision.
Alternatively, if the Liver is suffering from an Excess pathogen such
as Heat, the eyes may be red, swollen and painful.
Organ Interrelationships
No organ is an isolated entity but exists and
functions within an integrated system. The understanding of how one
organ interrelates with another is one of the most important aspects of
traditional Asian medicine. The idea of balance and harmony
particularly applies to the proper functioning of each Internal Organ
within the team-work setting of the body's physiology. Any
over-function or under-function of an Organ can disrupt the balance of
power and skew the energetic harmony. Such a disruption will produce a
cascading effect throughout the entire body-system.
The various interrelationships between the organs are much too complex
to be adequately explained in summary. For example, it is not difficult
to explain that the Heart and Kidneys have a relationship by virtue of
Fire (Heart) and Water (Kidneys). Heart Fire must descend to warm
Kidney Water. Kidney Water must ascend to nourish and cool Heart Fire.
They must be in balance as Fire and Water represent the two fundamental
poles of Yin and Yang. In an imbalance scenario, Fire may either be
excessive and dry up the Water, or Fire may be deficient and become
doused by Water.
What is difficult to enumerate, outside of the many volumes of Asian
medical literature dedicated to this topic, are the numerous cascading
effects on all their related tissues, sense organs, Vital Substances
and other Internal Organs. For example, if Heart Fire is excessive, it
may dry up the Kidney Water, create Heat in the Blood which it governs,
cause Blood to 'move recklessly' out of the Blood Vessels which it
controls, dry up the Body Fluids which depend on the Blood and Kidney
Water, disturb the Mind and sleep which are rooted in Blood, affect the
Spleen and Liver through their relationships with Blood, and cause
further cascading down the Kidney, Spleen and Liver areas of pathology.
The possibilities are limitless.
It is the comprehensiveness of the Interrelationships that endows the
Medicine with the holism to heal the Mind, Body and Spirit. It is this
far-reaching philosophy of the art and science of healing that presents
the practitioner with no uncertain challenges. Such is the dilemma of
the Healer. Such is the power of the Medicine.
For lack of a better way to present a few rudimentary concepts and
Organ correspondences, presented here is a table listing those few.
Zang-Fu Organ Correspondences
| |
Zang (Yin) Organ |
Fu (Yang) Organ |
| Organ Pairs |
Liver |
Gall Bladder |
| Element |
Wood |
|
| Season |
Spring |
|
| Climate |
Wind |
|
| Functions |
-Stores Blood
-Ensures smooth flow of Qi
-Controls Sinews
-Controls Basal and Reflex Tears |
-Stores and excretes Bile
-Controls Decisiveness
-Controls Sinews |
| Spirit housed |
-Ethereal Soul (Hun: metaphysical soul which survives the body at death and ascends to the heavens)
-Long-term planning |
-Courage to make decisions
-Decisiveness |
| Emotions |
Related to Anger |
|
| Vital Substances |
Liver stores Blood |
|
| Tissues |
Sinews and Tendons |
|
| Sense Organs |
Opens to the Eyes |
|
| Body Fluids |
Tears |
|
| Manifestation |
Manifests in the Nails |
|
| Tastes |
Sour |
|
| Odors |
Rancid |
|
| Sounds |
Shouting |
|
| Color |
Green |
|
| Circadian Time |
1am-3am |
11pm-1am |
| Organ Pairs |
Heart / Pericardium |
Small Intestines / San Jiao |
| Element |
Fire |
|
| Season |
Summer |
|
| Climate |
Heat |
|
| Functions |
-Governs Blood
-Houses the Mind (Shen)
-Controls Sweat |
Small Intestines:
-Controls receiving &
transforming foods and fluids
-Separates fluids
San Jiao:
-Influences Yuan Qi
-Controls transportation of Qi
-Controls water passages &
excretion of fluids |
| Spirit housed |
-Mind (Shen: the complex of
mental-emotional-spiritual aspects)
-Long term memory |
Mental Clarity |
| Emotions |
Related to Joy |
|
| Vital Substances |
Heart governs Blood |
|
| Tissues |
Controls Blood Vessels |
|
| Sense Organs |
Opens to the Tongue |
|
| Body Fluids |
Sweat |
|
| Manifestation |
Manifests on Facial Complexion |
|
| Tastes |
Bitter |
|
| Odors |
Scorched, Burnt |
|
| Sounds |
Laughing |
|
| Color |
Red |
|
| Time |
Heart: 11am-1pm / PC: 7pm-9pm |
S I: 1pm-3pm / San Jiao: 9pm-11pm |
| Organ Pairs |
Spleen (and Pancreas) |
Stomach |
| Element |
Earth |
|
| Season |
Late Summer |
|
| Climate |
Dampness |
|
| Functions |
-Governs transformation and
transportation
-Controls ascending of Qi
-Controls making & holding of Blood
-Controls Muscles and Four Limbs |
-Controls receiving food & drinks
-Controls rotting and ripening of food
-Controls transportation of food Essence
-Controls descending of Qi
Is the origin of fluids |
| Spirit housed |
-Intellect (Yi)
-Thinking, concentrating, short-term memory |
Manic behavior, hyperactivity |
| Emotions |
Related to Pensiveness (Overthinking) |
|
| Vital Substances |
Spleen governs Food-Qi; holds Blood |
|
| Tissues |
Muscles |
|
| Sense Organs |
Opens to the Mouth |
|
| Body Fluids |
Saliva |
|
| Manifestation |
Manifests on Lips |
|
| Tastes |
Sweet |
|
| Odors |
Fragrant, Sweetish |
|
| Sounds |
Singing |
|
| Color |
Yellow |
|
| Time |
9am-11am |
7am-9am |
| Organ Pairs |
Lungs |
Large Intestines |
| Element |
Metal |
|
| Season |
Autumn |
|
| Climate |
Dryness |
|
| Functions |
-Governs Qi and respiration
-Control Channels & Blood Vessels
-Regulate water passages
-Control Skin and
spaces between Skin and Muscles |
-Controls passage and conduction
-Transforms stools and reabsorbs fluids |
| Spirit housed |
Corporeal Soul (Po: the somatic expression of the mind-spirit complex giving the capacity of sensation, feeling, hearing and sight.) |
"Letting go" of the past |
| Emotions |
Related to Worry |
|
| Vital Substances |
Lungs govern Qi and influence Body Fluids |
|
| Tissues |
Skin |
|
| Sense Organs |
Opens to the Nose |
|
| Body Fluids |
Nasal Mucus |
|
| Manifestation |
Manifests in Body Hair |
|
| Tastes |
Pungent |
|
| Odors |
Rotten, Rank |
|
| Sounds |
Crying |
|
| Color |
White |
|
| Time |
3am-5am |
5am-7am |
| Organ Pairs |
Kidneys |
Bladder |
| Element |
Water |
|
| Season |
Winter |
|
| Climate |
Cold |
|
| Functions |
-Stores Essence
-Governs Birth, Growth, Reproduction &
-Development
-Produces Marrow, fills Brain &
controls Bones
-Governs Water
-Controls receiving of Qi
-Controls
Gate of Life (Ming Men) |
Excretion of Water |
| Spirit housed |
Will-power (Zhi) |
Jealousy, suspicion, grudges |
| Emotions |
Related to Fear |
|
| Vital Substances |
Kidneys store Essence and
influence Body Fluids |
|
| Tissues |
Bones |
|
| Sense Organs |
Opens to the Ears |
|
| Body Fluids |
Spittle |
|
| Manifestation |
Manifests in Head Hair |
|
| Tastes |
Salty |
|
| Odors |
Putrid |
|
| Sounds |
Groaning |
|
| Color |
Black, Dark |
|
| Time |
5pm-7pm |
3pm-5pm |
Origins and Approach |
Yin and Yang |
Five Elements |
Vital Substances
|
Zang-Fu Organs